LION THE WITCH AND THE WARDROBE PDF

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The Lion, the Witch and the Wardrobe. (first published ) by C.S.. Lewis ( ). Edition used as base for this ebook: New York: Macmillan, undated. This Study Guide to The Lion, the Witch, and the Wardrobe was developed under the auspices of the C.S. Lewis Foundation by Rebekah Choat (home educator. bestthing.info for downloading it from there; the download is very cheap Biology Questions and A.


Lion The Witch And The Wardrobe Pdf

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The Lion, the Witch and the Wardrobe. Comprehension questions and vocabulary. Chapter 1: Lucy Looks into a Wardrobe. Vocabulary and idioms: in the heart. Borba 1 MAIKON LAUX BORBA ENG Professor: Dr. Bane Date: April 14, The Chronicles of Narnia: The Lion, the Witch and the Wardrobe: How to. BASED ON THE ORIGINAL BOOK,. “THE LION, THE WITCH & THE WARDROBE " вү. C.S. LEWIS. December 3, Estate Approved Draft. Property of Walden.

Upon returning to his own world, Edmund denies that he has been to Narnia. Soon afterwards, all four children enter Narnia together while hiding in the wardrobe. Lucy leads the group to Tumnus's home, but finds that it has been ransacked and that the faun has been arrested. The children are befriended by Mr. Beaver , a talking animal who takes them to his home.

He informs the Pevensies that because of the Witch, it is always winter and never Christmas in Narnia. He and his wife tell the children about a prophecy that the Witch's tyranny will end when "two Sons of Adam and two Daughters of Eve" sit on the four thrones of Cair Paravel , and that Narnia's true ruler — the great lion Aslan — is returning from a long absence.

Edmund slips away to the Witch's castle. In the courtyard, he is surprised by the many statues of Narnians the Witch has turned to stone. The Witch greets him coldly, as he has come alone and with news that Aslan — her enemy — is returning.

She takes Edmund prisoner and leaves the castle to find and capture the other Pevensie children. Meanwhile, the Beavers — correctly surmising that Edmund has betrayed them — take the other children to meet Aslan at the Stone Table.

As they travel, they find that the Witch's winter is giving way to spring. They are greeted by Father Christmas, who had been kept out of Narnia by the Witch's magic.

The group arrive at their destination as winter ends and are greeted by Aslan. The Witch's enforcer the wolf Maugrim approaches the camp and attacks Susan, but is killed by Peter. Aslan sends a rescue party for Edmund; it arrives just in time to save him from the Witch, who had decided to kill him.

The Witch parleys with Aslan, invoking the "Deep Magic" which gives her the right to kill Edmund for his treason.

Aslan denies her claim, but secretly trades his life for Edmund's. They watch from a distance as the Witch puts Aslan to death.

After the Witch and her followers depart to prepare for battle against Aslan's followers, Susan and Lucy remain with Aslan's body. In the morning, the girls find the Stone Table broken and Aslan restored to life. Aslan explains that the "Deeper Magic" has the power to reverse death if a willing victim takes the place of a traitor.

Aslan takes the two girls to the Witch's castle and revives the Narnians that the Witch had turned to stone. They join the Narnian forces battling the Witch's army. The Narnian army prevails, and Aslan kills the Witch. The Pevensie children are then crowned kings and queens of Narnia at Cair Paravel. After a long and happy reign, the Pevensies return to England during a hunt when they unintentionally pass the lamp-post and return through the wardrobe; they are children again, with no time having passed since their departure.

Their surname is not used in this story and will not be revealed until The Voyage of the Dawn Treader. The house that shelters the Pevensie children is run by a Professor, staffed by servants, and frequently toured by historians.

The magical land of Narnia is populated by talking animals, mythological species, and sentient flora. Shortly before the Second World War many children were evacuated from London to the English countryside to escape bomber attacks on London by Nazi Germany. On 2 September three school girls, Margaret, Mary and Katherine, [7] [8] came to live at The Kilns in Risinghurst , Lewis's home three miles east of Oxford city centre.

Lewis later suggested that the experience gave him a new appreciation of children and in late September [9] he began a children's story on an odd sheet that has survived as part of another manuscript:. How much more of the story Lewis then wrote is uncertain.

Roger Lancelyn Green thinks that he might even have completed it. In September Lewis wrote in a letter about stories for children: The plot element of entering a new world through the back of a wardrobe had certainly entered Lewis's mind by , when he used it to describe his first encounter with really good poetry:. In August , during a visit by an American writer, Chad Walsh, Lewis talked vaguely about completing a children's book he had begun "in the tradition of E.

Nesbit ". Then everything changed. But then suddenly Aslan came bounding into it. I think I had been having a good many dreams of lions about that time. Apart from that, I don't know where the Lion came from or why he came. But once he was there, he pulled the whole story together, and soon he pulled the six other Narnian stories in after him. The major ideas of the book echo lines Lewis had written fourteen years earlier in his alliterative poem The Planets:. This resonance is a central component of the case, promoted chiefly by Oxford University scholar Michael Ward , for the seven Chronicles having been modelled upon the seven classical astrological planets, The Lion, the Witch and the Wardrobe upon Jupiter.

After the meal Lewis read two chapters from his new children's story to Green.

Lewis asked Green's opinion of the tale and Green said that he thought it was good. Lucy Barfield received it by the end of May.

Lewis's publisher, Geoffrey Bles, allowed him to choose the illustrator for the novel and the Narnia series. Lewis chose Pauline Baynes , possibly based on J. Tolkien 's recommendation. Baynes had greatly impressed Tolkien with her illustrations for his Farmer Giles of Ham However, Baynes claimed that Lewis learned about her work after going into a bookshop and asking for a recommendation for an illustrator who was skilled at portraying both humans and animals.

In December , Bles showed Lewis the first drawings for the novel, and Lewis sent Baynes a note congratulating her, particularly on the level of detail. The British edition of the novel had 43 illustrations; American editions generally had fewer. The popular United States paperback edition published by Collier between and , which sold many millions, had only 17 illustrations, many of them severely cropped from the originals, giving many readers in that country a very different experience when reading the novel.

All the illustrations were restored for the worldwide HarperCollins edition, although these lacked the clarity of early printings. Lewis very much enjoyed writing The Lion, the Witch and the Wardrobe and embarked on the sequel Prince Caspian soon after finishing the first novel.

He completed the sequel by end of , less than a year after finishing the initial book. The Lion, the Witch and the Wardrobe had few readers during and was not published until late in , so his initial enthusiasm did not stem from favourable reception by the public.

At the time it was fashionable for children's stories to be realistic; fantasy and fairy tales were seen as indulgent, appropriate only for very young readers and potentially harmful to older children, even hindering their ability to relate to everyday life.

Some reviewers considered the tale overtly moralistic or the Christian elements over-stated — attempts to indoctrinate children. Others were concerned that the many violent incidents might frighten children. Nevertheless, the novel and its successors were highly popular with young readers, and Lewis's publisher was soon eager to release further Narnia stories. A survey by the University of Worcester determined that it was the second most common book that UK adults had read as children, after Alice's Adventures in Wonderland.

Adults, perhaps limited to parents, ranked Alice and The Lion fifth and sixth as books the next generation should read, or their children should read during their lifetimes. Lewis wrote that "The Narnian books are not as much allegory as supposal. Suppose there were a Narnian world and it, like ours, needed redemption. What kind of incarnation and Passion might Christ be supposed to undergo there?

The main story is an allegory of Christ's crucifixion: Aslan is killed on the Stone Table, symbolizing Mosaic Law , which breaks when he is resurrected, symbolizing the replacement of the strict justice of Old Testament law with redeeming grace and forgiveness granted on the basis of substitutional atonement, according to Christian theology.

The character of the Professor is based on W. Kirkpatrick, who tutored a year-old Lewis. Narnia is caught in endless winter that has lasted a century when the children first enter.

Chronicles of Narnia

There are several parallels between the White Witch and the immortal white queen, Ayesha, of H. Rider Haggard 's She , a novel greatly admired by C. Edith Nesbit 's short story The Aunt and Amabel includes the motif of a girl entering a wardrobe to gain access to a magical place. The freeing of Aslan's body from the Stone Table is reminiscent of a scene from Edgar Allan Poe 's story " The Pit and the Pendulum ," in which a prisoner is freed when rats gnaw through his bonds.

One of the most significant themes seen in C.

Various aspects of characters and events in the novel reflect biblical ideas from Christianity. The lion Aslan is one of the largest examples, as his death is very similar to that of Jesus Christ.

The Lion, The Witch, And the Wardrobe - Annotations

While many readers made this connection, Lewis denied that the themes of Christianity were intentional, saying that his writing began by picturing images of characters, and the rest just came about through the writing process. After the children enter the world of Narnia through the wardrobe, Edmund finds himself in trouble under service of the White Witch , as she tempts him with Turkish Delights. When Edmund is threatened to be killed, Aslan offers to sacrifice himself instead.

Aslan is shaved of his fur, and stabbed on an altar of stone. This is similar to how Jesus was publicly beaten, humiliated, and crucified. After his sacrifice, Aslan is later reborn, and continues to help the children save Narnia. Aslan is also only dead for one night, and comes back the next morning, as opposed to Jesus returning on the third day.

Due to labor union rules, [42] the text of The Lion, the Witch and the Wardrobe was reset for the publication of the first American edition of by Macmillan US in When HarperCollins took over publication of the series in , they began using the original British edition for all subsequent English editions worldwide. The story has been adapted three times for television.

A third television adaptation was produced in by the BBC using a combination of live actors, animatronic puppets and animation. Only this last one was the first of a series of 4 Narnia adaptations over 3 seasons. It was followed by three further Narnia adaptations. Stage adaptations include a version staged at London's Westminster Theatre, produced by Vanessa Ford Productions.

In , Trumpets Inc. In , the Royal Shakespeare Company did an adaptation by Adrian Mitchell, for which the acting edition has been published. In , there was an Australian commercial stage production which toured the country by Malcolm C. Cooke Productions, using both life-size puppets and human actors. Luke's Theatre. It received a Guardian three star review.

In , Michael Hordern read abridged versions of the classic tale and the others in the series. In , an unabridged audio book was released, narrated by Michael York. All the books were released in audio form, read by different actors. In , BBC Radio 4 mounted a full dramatization.

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In , Focus on the Family Radio Theatre also adapted this story. Both are the first in a series of adaptations of all seven of the Narnia books. The Focus on the Family version is also longer, with a full orchestra score, narration, a larger cast of actors, and introductions by Douglas Gresham , C.

Lewis' stepson. In , the story was adapted for a theatrical film , co-produced by Walt Disney and Walden Media.

It has so far been followed by two more films: The Chronicles of Narnia: Prince Caspian and The Chronicles of Narnia: The Voyage of the Dawn Treader. From Wikipedia, the free encyclopedia. For the film adaptation of the novel, see The Chronicles of Narnia: The Lion, the Witch and the Wardrobe.

For other uses disambiguation , see The Lion, the Witch and the Wardrobe disambiguation. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: We use your LinkedIn profile and activity data to personalize ads and to show you more relevant ads. You can change your ad preferences anytime. Upcoming SlideShare.

The Lion, the Witch and the Wardrobe - Father Christmas

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Actions Shares. Embeds 0 No embeds. No notes for slide. Book details Author: Lewis Pages: ZonderKidz Language:Preparation: As a class, go back and search over the six chapters for any clues about Edmund.

In December , Bles showed Lewis the first drawings for the novel, and Lewis sent Baynes a note congratulating her, particularly on the level of detail. Disney faced some challenges when advertising for the The Lion, the Witch and the Wardrobe and trying to balance the two audiences.

Tumnus predicament, and the children learn the exciting news that Aslan is on the move. This page was last edited on 13 April , at One great example of how the production studio struggled with it was the soundtrack. In addition, there are some other aspects of the Christian allegory underlying The Lion, the Witch, and the Wardrobe. Milton, Spenser and The Chronicles of Narnia: Meanwhile, the Beavers — correctly surmising that Edmund has betrayed them — take the other children to meet Aslan at the Stone Table.

He sacrifices himself to save Edmund, but is resurrected in time to aid the denizens of Narnia and the Pevensie children against the White Witch and her minions.

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