KITAB HADITS SUNAN IBNU MAJAH PDF

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Kitab Hadits Sunan Ibnu Majah Pdf

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Sunan Ibn Majah is a collection of hadith compiled by Imam Muhammad bin Yazid Ibn Majah al-Qazvini (rahimahullah). It is widely considered to be the sixth of. Currently ahadith in Sunan Ibn Majah. Please Note: Some hadith in this book contain gradings which are from Darussalam. hadith on divine mercy the royal aal al-bayt institute for islamic thought. • 67, Kitab al-'Ilm) and, al-Tirmidhi, Sunan al-Nasa'i, Sunan Ibn Majah, and Mu-.

The Chapters on Dry Ablution. The Book of the Prayer. The Chapters on the Adhan and the Sunnah Regarding it. The Chapters on the Mosques and the Congregations.

Chapters Regarding Funerals. The Book of Fasting. The Chapters Regarding Zakat. The Chapters on Marriage. The Chapters on Divorce. The Chapters on Expiation.

The Chapters on Business Transactions. The Chapters on Rulings.

Whatever it states as permissible, we will take as permissible; and whatever it states as forbidden, we will take as forbidden. Hasan 13 It was narrated from 'Ubaidullah bin Abu Rafi' from his father, that the Messenger of Allah saw said: I do not want to find anyone of you reclining on his pillow, and when news comes to him of something that I have commanded or forbidden, he says, 'I do not know, whatever we find in the Book of Allah, we will follow. Sahih 15 It was narrated from 'Urwah bin Zubair that 'Abdullah bin Zubair told him that a man from the Ansar had a dispute with Zubair in the presence of the Messenger of Allah saw concerning a stream in the Harrah which they used to irrigate the date-palm trees.

The Ansari said: Let the water flow, but Zubair refused. So they referred the dispute over to the Messenger of Allah saw , who said: Irrigate your land , O Zubair, then let the water flow to your neighbour. The Ansari man became angry and said: O Messenger of Allah, is it because he is your cousin?

The face of the Messenger of Allah saw changed color because of anger and he said: O Zubair, irrigate your land then block the water until it flows back to the walls around the date-palm trees. Zubair said: By Allah, I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no Faith, until they make you O Muhammad judge in all disputes between them, and find in themselves no resistance against your decisions, and accept them with full submission'.

A son of his that is, of Ibn 'Umar said: We will indeed prevent them! He got very angry and said: I tell you a Hadith from the Messenger of Allah saw and you say, we will indeed prevent them?! Sahih 17 It was narrated from Sa'eed bin Jubair that 'Abdullah bin Mughaffal was sitting beside a nephew of his; the nephew hurled a pebble and he told him not to do that, and he said: The Messenger of Allah saw had forbidden that.

He the Prophet said: 'It cannot be used for hunting and it cannot harm an enemy, but it may break a tooth or put an eye out. I will never speak to you again.

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He saw people trading pieces of gold fo Dinar and pieces of silver for Dirham. He said: O people, you are consuming Riba usury! For I heard the Messenger of Allah saw say: 'Do not sell gold for gold unless it is like for like; there should be no increase and no delay between the two transactions. If Allah brings me back safely I will never live in a land in which you have authority over me. So he told him the story, and what he had said about not living in the same land as Mu'awiyah.

Then he wrote to Mu;awiyah and said: You have no authority over him; make the people follow what he says, for he is right. Hasan 19 'Abdullah bin Mas'ud said: When I tell you of a Hadith from the Messenger of Allah saw , then think of the Messenger of Allah saw as being the best, the utmost rightly guided and the one with the utmost Taqwa piety, righteousness.

Da'if 20 It was narrated that 'Ali bin Abu Talib said: When I narrate a Hadith from the Messenger of Allah saw to you, then think of him as being the best, the most rightly guided and the one with the utmost Taqwa piety, righteousness. Sahih 21 It was narrated from Abu Hurairah that the Prophet saw said: I do not want to hear of anyone who, upon hearing a Hadith narrated from me, says while reclining on his pillow: 'Recite Quran to verify this Hadith.

He said: I looked at him and saw that his shirt was unfastened; his eyes were filled with tears, and his veins were bulging out with fear. He said: 'Or more than that, or less than that, or something similar. But if you go to the extremes of either exaggeration or negligence in narrating Ahadith , there is no way we can trust your Ahadith.

He said: 'Do you know why I walked with you? I wanted you to memorize it due to my walking with you.

You are going to people in whose hearts the Qur'an bubbles like water in a copper cauldron. When they see you, they will look up at you, saying: The Companions of Muhammad! But do not recite many reports from the Messenger of Allah saw , then I will be your partner. Sahih 30 It was narrated from 'Abdur-Rahman bin 'Abdullah bin Mas'ud that his father said: The Messenger of Allah saw said: 'Whoever tells lies about me deliberately, let him take his place in Hell.

Whoever attributes something to me, let him speak the truth faithfully. Whoever attributes to me something that I did not say, let him take his place in Hell. Either the one who invents the lie or the one who repeats it; both are liars. Sahih 39 It was narrated from Samurah bin Jundab that the Prophet saw said: Whoever narrated a Hadith from me thinking it to be false, then he is one of the two liars. Sahih 40 It was narrated from 'Ali that the Prophet saw said: Whoever transmits a Hadith from me thinking it to be false, then he is one of the two liars.

Sahih Another chain similar to the narration of Samurah bin Jundab. It was said to him: 'O Messenger of Allah, you have delivered a speech of farewell, so enjoin something upon us.

After I am gone, you will see great conflict. I urge you to adhere to my Sunnah and the path of the Rightly-Guided Caliphs, and cling stubbornly to it. And beware or newly- invented matters, for every innovation is a going astray.

We said: 'O Messenger of Allah, this is a speech of farewell. What do you enjoin upon us? No one will deviate from it after I am gone but one who is doomed. Whoever among you lives will see great conflict. I urge you to adhere to what you know of my Sunnah and the path of the Rightly-Guided Caliphs, and cling stubbornly to it.

And you must obey, even if your leader is an Abyssinian slave. For the true believer is like a camel with a ring in its nose; wherever it is driven, it complies. Sahih 44 It was narrated that 'Irbad bin Sariyah said: The Messenger of Allah saw led us in Fajr morning prayer, then he turned to us and delivered an eloquent speech.

And he mentioned something similar as no.

Sahih 45 It was narrated that Jabir bin 'Abdullah said: Then the Messenger of Allah saw delivered a sermon, his eyes would turn red, he would raise his voice and he would speak with intensity, as if he were warning of an enemy army, saying: 'They will surely attack you in the morning, or they will surely attack you in the evening!

Then he would say: 'The best of matters is the Book of Allah and the best of guidance is the guidance of Muhammad.

Kitab Sunan Ibnu Majah

The most evil matters are those that are newly- invented, and every innovation Bid'ah is a going astray. The best words are the Words of Allah, and the best guidance is the guidance of Muhammad. Beware of newly-invented matters, for every newly-invented matter is an innovation Bid'ah and every innovation is a going-astray.

Do not let the desire for a long life cause your hearts to grow hard. That which is bound to happen is close to you, and the only thing that is far away is that which is not going to happen. The one who is doomed to Hell is doomed from his mother's womb, and the one who is destined for Paradise is the one who learns from the lessons of others.

Killing a believer constitutes disbelief Kufr and verbally abusing him is immorality Fusuq. It is not permissible for a Muslim to forsake his brother for more than three days. Beware of lying, for lying is never good, whether it is done seriously or in jest.

A man should not make a promise to a child that he will not keep. Lying leads to immorality and immorality leads to Hell. Truthfulness leads to righteousness and righteousness leads to Paradise. It will be said of a truthful person: 'He spoke the truth and was righteous,' and is will be said of the liar, 'He told lies and was immoral.

In it are Verses that are entirely clear, they are the foundations of the Book; and others not entirely clear.

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But they are a quarrelsome people. He comes out of Islam like a hair pulled out of dough. Maudu' 50 It was narrated that 'Abdullah bin 'Abbas said: The Messenger of Allah saw said: 'Allah refuses to accept the good deeds of one who follows innovation until he gives up that innovation.

Whoever gives up argument when he is in the right, a palace will be built for him in the middle of Paradise. And whoever has good behaviour, a palace will be built for him in the highest reaches of Paradise.

Rather He will take away knowledge by taking away the scholars, then when there will be no scholars left, the people will take the ignorant as their leaders. They will be asked questions and they will issue verdicts without knowledge, thus they will go astray and will lead others astray. If you are uncertain about a matter, wait until you understand it fully, or write to me concerning it. They spoke of their opinions in religious matters , and so they went astray and led others astray. And modesty is a branch of faith.

He said: 'Indeed, modesty is a branch of faith. They will say, Our Lord!

They are our brothers, they used to pray with us, fast with us and perform Hajj with us, and you have admitted them to Hell. He will say: Go and bring forth those whom you recognize among them. So they will come to them, and they will recognize them by their faces. This also applies if the woman places the male member inside her while the man is asleep, whether the penis is erect or not, whether the penis is circumcised or uncircumcised.

All these situations require that the person committing the act and the one the act is committed on must wash themselves, unless the person committing the act or the person the act is committed on is a young male or female. In that case it cannot be said that the person must wash, for they do not have the responsibility, rather it is said that this person is in a state of impurity. If that person can discern the sexual act then his guardian can command him to wash just as he commands him to perform the ablution washing for prayers.

If he washed as a youth and then reaches puberty, then he does not have to repeat the washing. Thus, when the penile head has completely disappeared inside the orifice , then all the regulations concerning washing apply.

It is unanimously agreed that it is not necessary that the entire penile shaft penetrate to apply the regulations of washing. If part of the penile head penetrates, then the regulations of washing are not imposed as is agreed, except by an odd few of our companions who said that even in this case all the regulations of washing apply.I am confused about this Divine Decree, and I fear for my religion and my affairs, so tell me something about that through which Allah may benefit me.

This also applies if the woman places the male member inside her while the man is asleep, whether the penis is erect or not, whether the penis is circumcised or uncircumcised. The Book of Dress. According to Shawkani hadith no.

Spreading harmful tales al-Qamar: 10 Committing highway robbery 5: 33 Continually not performing the Friday prayers and congregational prayers without any valid excuse Prophet saw said, "If people don't stop abandoning the Friday Prayers Allah may seal their hearts and they will become headless" Muslim The second is that he does not have to wash because he ejaculated inside the sheath.

When year thirty-five comes, it [the rule] will be for you and your descendants. Twitter only allows a total of characters to be twitted.

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