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"Gandhi, Vadh Aur Main" (which means "Gandhi's Assassination and can someone tell me where can i get a copy of that book. or an ebook?. Gandhi Vadh Kyon - Download as PDF File .pdf) or read online. More From satya Prachin Bharat Ki Sanskriti Aur Sabhyata - D D Kosambi. Uploaded by. Mahatma Gandhi Ebooks, free download Gandhi ebooks at one click.
As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined anti-caste movements and maintained that all Hindus are of equal status as to rights, social and religious, and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession.
I used publicly to take part in organized anti-caste dinners which thousands of Hindus, Brahmins, Vaishyas, Kshatriyas, Chamars and Bhangis participated. We broke the caste rules and dined in the company of each other. Below is the para 28 of his answer to the charge sheet; All this reading and thinking brought me to believe that above all it was my first duty to serve the Hindudom and the Hindu people, as a patriot and even as a humanitarian.
For, is it not true that to secure the freedom and to safeguard the just interests of some thirty crores of Hindus constituted the freedom and the well-being of one fifth of human race? This conviction led me naturally to devote myself to the new Hindu Sanghatanist ideology and programme which alone I came to believe, could win and preserve the national independence of Hindusthan, my Motherland and enable her to render true service to humanity as well.
He defended the use of righteous violence against aggression and quoted the examples of Shivaji, Rana Pratap and Guru Govind Singh. However, Gandhi had referred to the issue in a completely different way. Against such an attitude there can be no halfway house. Either Congress had to surrender its will to his and had to be content with playing second fiddle to all his eccentricity, whimsicality, metaphysics and primitive vision, or it had to carry on without him.
He alone was the judge of everyone and everything; he was the master brain guiding the Civil Disobedience movement; no other could know the technique of that movement.
He alone knew when to begin it and when to withdraw it. Of course he dared not read the Geeta in a mosque in the teeth of Muslim opposition.
He knew what a terrible Muslim reaction would have been if he had done so. But he could safely trample over the feelings of the tolerant Hindu. To this belief I was determined to prove to Gandhiji that the Hindu too could be intolerant when his honour was insulted. To my mind it is not at all objectionable to study comparative religion.
Indeed it is a merit. Godse firmly believed in a secular State and was opposed to the supremacist demands of the Muslim League Para Godse accused Gandhi of infatuation with the Muslim League even after the massacre of Hindus by Muslims after Direct Action Day and despite their increasing disloyalty and treason to the Interim Government.
This is what he answered in the charge sheet in Para 69w.
Whose sacrifice? Godse Accused Mahatma Gandhi of being Father of Pakistan and not of India According to Godse, Gandhi did not impose any conditions on Muslims because Jinnah and the Muslim League were not at all perturbed or influenced by his fasts and attached no value to his voice.
He claimed Gandhi failed in his duty and proved to be the father of Pakistan. Hindus should never be angry against the Muslims even if the latter might make up their minds to undo even their existence.
If they put all of us to the sword, we should court death bravely, may they, even rule the world, we, shall inhabit the world. At least we should never fear death.
We are destined to be born and die; then why need we feel gloomy over it?
Nathuram Godse Killed Mahatma Gandhi to Save Hindus and India?
If all of us die with a smile on our lips, we shall enter a new life. We shall originate a new Hindustan. But circumstances were beyond my control. So strong was the impulse of my mind that I felt that this man should not be allowed to meet a natural death so that the world may know that he had to pay the penalty of his life for his unjust, anti-national and dangerous favouritism towards a fanatical section of the country.
I decided to put an end to this matter and to the further massacre of lacs of Hindus for no fault of theirs. May God now pardon him for his egoistic nature which proved to be too disastrous for the beloved sons of this Holy Land.
He then confessed that he fired the shots at Gandhi on January 30 , on the prayer-grounds in Birla House. I do say that my shots were fired at the person whose policy and action had brought rack and ruin and destruction to millions of Hindus.
There was no legal machinery by which such an offender could be brought to book and for this reason I fired those fatal shots. I bear no ill will towards anyone individually, but I do say that I had no respect for the present government owing to their policy, which was unfairly favourable towards the Muslims. But at the same time I could clearly see that the policy was entirely due to the presence of Gandhi. Finally, I now stand before the court to accept the full share of my responsibility for what I have done and the judge would, of course, pass against me such orders of sentence as may be considered proper.
But I would like to add that I do not desire any mercy to be shown to me, nor do I wish that anyone should beg for mercy on my behalf. My confidence about the moral side of my action has not been shaken even by the criticism levelled against it on all sides.
I have no doubt that honest writers of history will weigh my act and find the true value thereof someday in future.
His poetry shows the impact of poverty. Dinkarji also signed the oath-paper. His emotional nature was charged with poetic energy.
Hindu Mahasabha launches a website for Nathuram Godse
Kashi Prasad Jaiswal loved him like a son and during the early days of his poetic career, helped him in every way. As I heard the news of his death, the world became a dark place for me. I did not know what to do. Some of his greatest works are Rashmirathi and Parashuram ki Prateeksha.
He is hailed as the greatest Hindi poet of 'Veer Rasa' since Bhushan. His poetry was about reawakening. He often delved into Hindu mythology and referred to heroes of epics such as Karna. His Kurukshetra is a narrative poem based on the Santi Parva of the Mahabharata.
His Samdheni is a collection of poems reflecting the poet's social concern transcending the boundaries of the nation.Indeed, it is difficult to imagine them being anything more than that on any given subject. They are like parasites. What is now happening in most parts of Asia—indeed, what has been happening over the past years—is similar if not identical in essence to what occurred in Europe some years ago.
Looked at as a whole, they will be more than able to help theatre professionals in every part of the world put plays, companies, policies and productions into a national context, and in our complicated world this seems an important and unique contribution.
Godse started a Marathi newspaper for Hindu Mahasabha called Agrani, which some years later was renamed.
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