replied the son. "Throw me over the cliff, if you like," said the father, "but save this good wood coffin. Your children might need to use it." Source: Zen Stories To. Incoming Mail and FAQs || Westerners Speak Out on Zen Stories || This web site is a collection of stories from the Orient, mostly Zen and Taoist tales. Why am I. Zen Stories / transcribed by Nyogen Senzaki and Paul Reps, Philadelphia, David McKay /Learners_Library_7_March_/Resources/books/bestthing.info
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These stories recount actual experiences of Chinese and Japanese Zen teachers over a . It is from innumerable and actual adventures in Zen that these stories. Zen has a rich tradition of storytelling. Actually, just about the entire human race has a rich history of storytelling. Why do we like stories so much? Because we. Zen Stories. Collection of Stone and Sand. Choose Your Path. Zen Stories · Gateless Gate · Buddhism Blog.:).
In other words, they are puzzles with some age-old wisdom. Once when he was walking, he stepped on something which made a squishy sound. Upon closer inspection, he realized he had stepped on an egg-bearing frog.
This disturbed him to no end.
According to the Buddhist Eightfold Path, he had to follow the precept of right conduct. This meant he was not supposed to himself or any other living being.
At night, he dreamt of hundred frogs demanding his life.
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It will be impossible after all. Advertisement Without further ado, come see for yourself. I misjudged. Twenty years.
Muddy Road Tanzan and Ekido were once traveling together down a muddy road. A heavy rain was still falling. Coming around a bend, they met a lovely girl in a silk kimono and sash, unable to cross the intersection.
Lifting her in his arms, he carried her over the mud. Ekido did not speak again until that night when they reached a lodging temple. Then he no longer could restrain himself.
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It is dangerous. Why did you do that? They were drawn by Kosen two hundred years ago. When the master drew them he did so on paper, from which workmen made the larger carving in wood.
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Which of these two worlds is the real one, he wanted to know. None of the philosophers, scholars, and seers he consulted could give him an answer. And for many years he searched in vain, till one day a man called Ashtavakra knocked at the door of the palace. Now, Ashtavakra means "entirely deformed or crooked," and he got that name because that is exactly what his body had been from birth.
At first the King was not disposed to take this man seriously.
So this is what Ashtavakra said: "O King, neither the waking state nor the dream state is real. When you are awake, the world of dreams does not exist and when you dream the world of the senses does not exist. Therefore, neither is real. Discover that.
It alone is real. The student opened the Bible and read from St.
Matthew: "And why take ye thought for raiment? Consider the lilies of the field, how they grow. They toil not, neither do they spin, and yet I say unto you that even Solomon in all his glory was not arrayed like one of these.
Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. For everyone that asketh receiveth, and he that seeketh findeth, and to him that knocketh, it shall be opened.
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Whoever said that is not far from Buddhahood. He himself would not even wear shoes; yet he constantly fell under the spell of the marketplace and would go there often to look at all the wares on display. When one of his friends asked why, Socrates said, "I love to go there and discover how many things I am perfectly happy without.
One of their diversions was to search for costly varieties of tea and create new blends that would delight the palate. When it was the turn of the oldest member of the group to entertain the others, he served tea with the greatest ceremony, measuring out the leaves from a golden container.
Everyone had the highest praise for the tea and demanded to know by what particular combination he had arrived at this exquisite blend.
The old man smiled and said, "Gentlemen, the tea that you find so delightful is the one that is drunk by the peasants on my farm. The finest things in life are neither costly nor hard to find.
He called upon Dokuon of Shokoku. Desiring to show his attainment, he said: "The mind, Buddha, and sentient beings, after all, do not exist. The true nature of phenomena is emptiness. There is no realization, no delusion, no sage, no mediocrity. There is no giving and nothing to be received. Suddenly he whacked Yamaoka with his bamboo pipe. This made the youth quite angry.
Then they saw a beautiful rainbow appear in the sky, and eventually came to where one side of the colorful arc touched down on the ground. It was right beside the road, where a monk was sitting below a blossoming plum tree.
The two pulled their horses to a halt, in order to ask the monk some questions about the local area, when they noticed that there were tears streaming down his face, and he was smiling.
The ex-warlord asked, "Why do you cry, friend? When you have listening ears, you have no talking mouth. Think about this carefully.
You don't realize how much your fears weigh until you release them. A wealthy farmer who was riding by stopped to read the sign and said to himself, "Since our friend the Quaker is so ready to part with this plot, I might as well claim it before someone else does. I am a rich man and have all I need, so I certainly qualify. The famous Japanese warrior, Shingen, was her grandfather.
She was considered one of the loveliest women in the whole of Japan and a poetess of no mean talent, so already at the age of seventeen she was chosen to serve at the royal court, where she developed a great fondness for Her Imperial Majesty the Empress. Now the Empress died a sudden death and Ryonen underwent a profound spiritual experience: she became acutely aware of the passing nature of all things. That was when she made up her mind to study Zen.
But her family wouldn't hear of it. They practically forced her into marriage but not before she had PDF ebook file resource zenstories. This condition was fulfilled when she was twenty-five. Then neither the pleas of her husband nor anything else in the world could dissuade her from the task she had set her heart on. She shaved her head, took the name of Ryonen which means "to understand clearly" , and set out on her quest.
She came to the city of Edo and asked the Master Tetsu-gyu to accept her as his disciple. He took one look at her and rejected her because she was too beautiful. So she went to another master, Hakuo. He rejected her for the same reason: her beauty, he said, would only be a source of trouble. So Ryonen branded her face with a red-hot iron, thereby destroying her physical beauty forever.Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself.
When you were born you did not have it, and your parents did not give it to you. Everyone had the highest praise for the tea and demanded to know by what particular combination he had arrived at this exquisite blend.
I will practice everyday, ten or more hours a day if I have to. They toil not, neither do they spin, and yet I say unto you that even Solomon in all his glory was not arrayed like one of these.