Host your own WordPress Website the easy way. Samrat ashoka history in hindi pdf d- C Program Files Full Tilt Poker 14 50 , -a- C. Chakravartin Ashoka Samrat is a Indian historical drama serial, that aired on Colors TV Original language(s), Hindi Initially, the show focused on the life and love story of Ashoka's parents Dharma and Bindusara. . Just then, Dharma and Devi meet an astrologer and he says that this marriage is full of obstacles. Ashoka The great, download Hindi PDF, free hindi books. Hindi novels, Hindi books, Ncert Textbooks, Hindi story books, Cbse Textbooks, Astrology Ashoka was a great king of India. Name of the book - Samrat Ashoka.
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In All historians of the eye are called the golden period of Ashoka's reign vision of generosity but also of the entire world of the whole world. RAJA ASHOKA. In your opinion, what are the qualities a good king should pos- sess? Have you ever heard or read about a good king? You have seen these. Samrat Ashok (a Biography) (Gujarati) Paperback Books- download Samrat Ashok (a Biography) (Gujarati) Books online at lowest price with Rating & Reviews, Free.
Bindusara's third wife Noor betrays him and married Justin the same day when Bishara married Dharma. She declared Siamak as Justin's son. Helena had prepared a trap during Justin's wedding but Ashoka manages to rescue everyone. In order to save Helena, Justin lies in court and proved himself guilty, as a traitor due to which he gets executed. After a lot of struggles, Ashoka figures it out that his father is none other than Bindusara through certain clues and manages to re-unite Bindusara and Dharma.
Chanakya also believed that Ashok will be the great ruler of Magadha because of his selfless nature and his oath of serving motherland till his last breath. But Ashok never wanted the throne as he thinks that his brother; Siyamak will be the perfect ruler for Magadha.
Meanwhile, Chanakya along with Radhagupta and his other disciples are busy in protecting the throne of Magadha from the evil and corrupt practices done by Helena and the other enemies of Magadha and Chanakya's oath of protecting his motherland forever created hindrance in the way of Helena; who at last created a plot to kill Chanakya. Meanwhile, Chanakya came to know that from some time; Charumitra practiced black magic on Dharma.
Susima hated Chanakya as he always favored Ashoka over him while Mahamatya Khalatak was always jealous of him as Bindusara always favored Chanakya over him in the matters related to Magadha. So Helena joined Charumitra; Sushim and Khattak.
Siyamak also joined in this mission as he believed that his dear ones Justin and Noor had died due to Chanakya. They all killed Chanakya who in his last breath tells Ashoka that the only way to serve his motherland is to become the Emperor of Magadha by any means. Thus; Ashoka takes a pledge to punish the culprits and fulfill Chanakya's last wish of becoming the Emperor of Magadha by any means.
Meanwhile, to end the tyranny of Keechak, Ashok heads for Takshashila and after a lot of struggles, becomes successful. Also there, he meets Kalinga's Princess Kaurwaki, forms a unique bond of friendship. Later on, both fall in love and Kaurwaki takes him to a temple and she ties a sacred thread around his hand, as a symbol of her love for him and her wish to be accepted as his wife, but Ashoka never realizes it.
Later-on, Ashoka returns to Patliputra and in the meantime, found out that his own family members were involved in the death of Chanakya. But in the process of making the criminals punished for their sins, tables turned on him making Ashok attack on Bindusara and injuring Susima. So, in a fit of rage, Bindusara exiled him from Patliputra. For the protection of her son, Dharma went with him along with her newborn Vitta legally named vittashoka and the trio left Patliputra and settled in Ujjain.
Episode 427 | 16 Sep 16 | 20m
That marked the end of the session. A ruthless Ashoka in the name of Chand along with Dharma and his brother Vit have been settled in Ujjain in the household of the merchant Dhanisharam who resides there with his daughter, Devi. In Kalinga, Kaurwaki's only ambition of life is to meet Ashoka and makes many futile attempts for the same angering Jagannath. Bindusara has grown more cruel and harsh within these years while with the help of black magic, Charumitra had made Susima stronger than ever.
After some days, in a wrestling match, in which Ashoka and Susima are fighting, Dharma comes with Vit and stops the fight.
Everyone recognizes them.
Bindusara forgives them and asks them to return to Patliputra. Dharma and Vit return to Patliputra. Ashoka did not follow Bindusara's orders. He roams in a jungle and meets Kaurvaki. In these years, Dharma too has turned clever and bold enough to face internal politics. Ashoka sees Devi and her father being tortured by Nirankush and his men and saves them but fails to capture Nirankush. Ashoka returns to Patliputra and reveals to Bindusara that slavery was in practice in these 10 years.
He also reveals that a man named Kondna is behind this.
One night, Siamak secretly goes to meet Kondna. It is revealed that Kondna is none other than Helena. Ashoka sets out to capture Kondna using Nirankush. Ashoka fails to capture Kondna and Nirankush escapes. However, he got a clue that Kondna is a woman. Ashoka got a clue from Nirankush that the woman's name starts from 'H'. He finds that Kondna is late Helena. Nobody believes it. Ashoka is sure that Kondna is Helena. He sets out to capture her and bring her in front of everyone. Ashoka, with Lasandra Helena's enemy , manages to expose Helena and forces Siamak to kill her.
Later, the marriage preparations of Ashoka and Kaurwaki begin. Just then, Dharma and Devi meet an astrologer and he says that this marriage is full of obstacles and many innocent people will be killed in the Kalinga war. Due to fear, Dharma decides that Ashoka should marry Devi, instead of Kaurwaki. Jagannath tells Bindusar that Ashok can marry Kaurwaki only when Bindusar gives the throne of Magadh to him after the marriage.
Bindusar agrees. At the time of marriage, Ashoka comes to know about this and breaks the marriage with Kaurwaki and in a fit of rage injures Jagannath with a dagger.
Ashoka instead, marries Devi. Dharma had discovered the truth about Chanakya's death but Sushim and Siamak strangle her to death. Siamak goes to Takshashela as governor and calls in Unani guards.
Ashoka kills Siyamak in a fit of rage for killing Dharma and returns to Patliputra. After Bindusara's death Susima and Ashoka fight, but Susima jumps into a flaming pit. They work among the Greeks, the Kambojas, the Gandharas, the Rastrikas, the Pitinikas and other peoples on the western borders. They Dhamma Mahamatras work for the proper treatment of prisoners, towards their unfettering, and if the Mahamatras think, "This one has a family to support," "That one has been bewitched," "This one is old," then they work for the release of such prisoners.
They work here, in outlying towns, in the women's quarters belonging to my brothers and sisters, and among my other relatives. They are occupied everywhere. These Dhamma Mahamatras are occupied in my domain among people devoted to Dhamma to determine who is devoted to Dhamma, who is established in Dhamma, and who is generous.
This Dhamma edict has been written on stone so that it might endure long and that my descendants might act in conformity with it.
But now I have given this order, that at any time, whether I am eating, in the women's quarters, the bed chamber, the chariot, the palanquin, in the park or wherever, reporters are to be posted with instructions to report to me the affairs of the people so that I might attend to these affairs wherever I am. And whatever I orally order in connection with donations or proclamations, or when urgent business presses itself on the Mahamatras, if disagreement or debate arises in the Council, then it must be reported to me immediately.
This is what I have ordered. I am never content with exerting myself or with despatching business. Truly, I consider the welfare of all to be my duty, and the root of this is exertion and the prompt despatch of business.
There is no better work than promoting the welfare of all the people and whatever efforts I am making is to repay the debt I owe to all beings to assure their happiness in this life, and attain heaven in the next.
Therefore this Dhamma edict has been written to last long and that my sons, grandsons and great-grandsons might act in conformity with it for the welfare of the world.
However, this is difficult to do without great exertion. But one who receives great gifts yet is lacking in self-control, purity of heart, gratitude and firm devotion, such a person is mean. It is this that delights Beloved-of-the-Gods, King Piyadasi, and is, as it were, another type of revenue.
Biography Of Samrat Ashok | Free PDF Download
Women in particular perform many vulgar and worthless ceremonies. These types of ceremonies can be performed by all means, but they bear little fruit. What does bear great fruit, however, is the ceremony of the Dhamma. This involves proper behavior towards servants and employees, respect for teachers, restraint towards living beings, and generosity towards ascetics and Brahmans.
These and other things constitute the ceremony of the Dhamma. Therefore a father, a son, a brother, a master, a friend, a companion, and even a neighbor should say: "This is good, this is the ceremony that should be performed until its purpose is fulfilled, this I shall do.
Chakravartin Ashoka Samrat: Story so far...
But the ceremony of the Dhamma is timeless. Even if it does not achieve its purpose in this world, it produces great merit in the next, whereas if it does achieve its purpose in this world, one gets great merit both here and there through the ceremony of the Dhamma. And whatever efforts Beloved-of-the-Gods, King Piyadasi, is making, all of that is only for the welfare of the people in the next world, and that they will have little evil.
And being without merit is evil. This is difficult for either a humble person or a great person to do except with great effort, and by giving up other interests. In fact, it may be even more difficult for a great person to do.
And it consists of this: proper behavior towards servants and employees, respect for mother and father, generosity to friends, companions, relations, Brahmans and ascetics, and not killing living beings. Therefore a father, a son, a brother, a master, a friend, a companion or a neighbor should say: "This is good, this should be done.
And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason. By so doing, one's own religion benefits, and so do other religions, while doing otherwise harms one's own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion.
Therefore contact between religions is good. Beloved-of-the-Gods, King Piyadasi, desires that all should be well-learned in the good doctrines of other religions. Those who are content with their own religion should be told this: Beloved-of-the-Gods, King Piyadasi, does not value gifts and honors as much as he values that there should be growth in the essentials of all religions.
And to this end many are working -- Dhamma Mahamatras, Mahamatras in charge of the women's quarters, officers in charge of outlying areas, and other such officers. And the fruit of this is that one's own religion grows and the Dhamma is illuminated also. After the Kalingas had been conquered, Beloved-of-the-Gods came to feel a strong inclination towards the Dhamma, a love for the Dhamma and for instruction in Dhamma.
Now Beloved-of-the-Gods feels deep remorse for having conquered the Kalingas. Indeed, Beloved-of-the-Gods is deeply pained by the killing, dying and deportation that take place when an unconquered country is conquered. But Beloved-of-the-Gods is pained even more by this -- that Brahmans, ascetics, and householders of different religions who live in those countries, and who are respectful to superiors, to mother and father, to elders, and who behave properly and have strong loyalty towards friends, acquaintances, companions, relatives, servants and employees -- that they are injured, killed or separated from their loved ones.
Even those who are not affected by all this suffer when they see friends, acquaintances, companions and relatives affected. These misfortunes befall all as a result of war , and this pains Beloved-of-the-Gods. There is no country, except among the Greeks, where these two groups, Brahmans and ascetics, are not found, and there is no country where people are not devoted to one or another religion. Now Beloved-of-the-Gods thinks that even those who do wrong should be forgiven where forgiveness is possible.
Even the forest people, who live in Beloved-of-the-Gods' domain, are entreated and reasoned with to act properly. They are told that despite his remorse Beloved-of-the-Gods has the power to punish them if necessary, so that they should be ashamed of their wrong and not be killed. Truly, Beloved-of-the-Gods desires non-injury, restraint and impartiality to all beings, even where wrong has been done.
Now it is conquest by Dhamma that Beloved-of-the-Gods considers to be the best conquest. Even where Beloved-of-the-Gods' envoys have not been, these people too, having heard of the practice of Dhamma and the ordinances and instructions in Dhamma given by Beloved-of-the-Gods, are following it and will continue to do so.
This conquest has been won everywhere, and it gives great joy -- the joy which only conquest by Dhamma can give. But even this joy is of little consequence. Beloved-of-the-Gods considers the great fruit to be experienced in the next world to be more important.
I have had this Dhamma edict written so that my sons and great-grandsons may not consider making new conquests, or that if military conquests are made, that they be done with forbearance and light punishment, or better still, that they consider making conquest by Dhamma only, for that bears fruit in this world and the next.
May all their intense devotion be given to this which has a result in this world and the next. And also there are some subjects here that have been spoken of again and again because of their sweetness, and so that the people may act in accordance with them.
If some things written are incomplete, this is because of the locality, or in consideration of the object, or due to the fault of the scribe. And I consider instructing you to be the best way of accomplishing this. I have placed you over many thousands of people that you may win the people's affection. All men are my children. What I desire for my own children, and I desire their welfare and happiness both in this world and the next, that I desire for all men.
You do not understand to what extent I desire this, and if some of you do understand, you do not understand the full extent of my desire. You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things -- envy, anger, cruelty, hate, indifference, laziness or tiredness -- that such a thing does not happen.
Therefore your aim should be: "May these things not be in me. Those who are bored with the administration of justice will not be promoted; those who are not will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly.
Such and such are Beloved-of-the-Gods' instructions. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me. This edict is to be listened to on Tisa day, between Tisa days, and on other suitable occasions, it should be listened to even by a single person.
Acting thus, you will be doing your duty. This edict has been written for the following purpose: that the judicial officers of the city may strive to do their duty and that the people under them might not suffer unjust imprisonment or harsh treatment. To achieve this, I will send out Mahamatras every five years who are not harsh or cruel, but who are merciful and who can ascertain if the judicial officers have understood my purpose and are acting according to my instructions.
Similarly, from Ujjayini, the prince will send similar persons with the same purpose without allowing three years to elapse.
Likewise from Takhasila also. When these Mahamatras go on tours of inspection each year, then without neglecting their normal duties, they will ascertain if judicial officers are acting according to the king's instructions.
I wish to see that everything I consider to be proper is carried out in the right way. Furthermore, they should understand that the king will forgive those who can be forgiven, and that he wishes to encourage them to practice Dhamma so that they may attain happiness in this world and the next.
I am telling you this so that I may discharge the debts I owe, and that in instructing you, that you may know that my vow and my promise will not be broken. Therefore acting in this way, you should perform your duties and assure them the people beyond the borders that: "The king is like a father. He feels towards us as he feels towards himself. We are to him like his own children.
You are able indeed to inspire them with confidence and to secure their welfare and happiness in this world and the next, and by acting thus, you will attain heaven as well as discharge the debts you owe to me.
And so that the Mahamatras can devote themselves at all times to inspiring the border areas with confidence and encouraging them to practice Dhamma, this edict has been written here. This edict is to be listened to every four months on Tisa day, between Tisa days, and on other suitable occasions, it should be listened to even by a single person. Now the people in India who have not associated with the gods do so.
This is the result of zeal and it is not just the great who can do this. Even the humble, if they are zealous, can attain heaven. And this proclamation has been made with this aim.
Let both humble and great be zealous, let even those on the borders know and let zeal last long. Then this zeal will increase, it will greatly increase, it will increase up to one-and-a-half times. This message has been proclaimed two hundred and fifty-six times by the king while on tour. In these ways, the Dhamma should be promoted. Likewise, a teacher should be honored by his pupil and proper manners should be shown towards relations.
This is an ancient rule that conduces to long life. Thus should one act. Written by the scribe Chapala. Whatever, reverend sirs, has been spoken by Lord Buddha, all that is well-spoken. These Dhamma texts -- Extracts from the Discipline, the Noble Way of Life, the Fears to Come, the Poem on the Silent Sage, the Discourse on the Pure Life, Upatisa's Questions, and the Advice to Rahula which was spoken by the Buddha concerning false speech -- these Dhamma texts, reverend sirs, I desire that all the monks and nuns may constantly listen to and remember.
I have had this written that you may know my intentions. Happiness in this world and the next is difficult to obtain without much love for the Dhamma, much self-examination, much respect, much fear of evil , and much enthusiasm.
But through my instruction this regard for Dhamma and love of Dhamma has grown day by day, and will continue to grow. And my officers of high, low and middle rank are practicing and conforming to Dhamma, and are capable of inspiring others to do the same.
Mahamatras in border areas are doing the same. And these are my instructions: to protect with Dhamma, to make happiness through Dhamma and to guard with Dhamma. I have given the gift of sight in various ways. The overall judicial and administration were overseen by Amatyas or civil servants whose functions were clearly delineated by the Emperor. The Akshapataladhyaksha was in charge of currency and accounts of the entire administration.
Ashoka The great
The Akaradhyaksha was in-charge of mining and other metallurgical endeavours. The Sulkadhyaksa was in charge of collecting the taxes. The Panyadhyaksha was controller of commerce.
The Sitadhyaksha was in charge of agriculture. The emperor employed a network of spies who offered him tactical advantages in diplomatic matters. The administration conducted regular census along with other information as caste and occupation. Ashoka made Buddhism the state religion around B. He was perhaps the first emperor in history of India who tried to establish a Buddhist polity by implementing the Dasa Raja Dharma or the ten precepts outlined by Lord Buddha himself as the duty of a perfect ruler.
They are enumerated as:. Based on these 10 principles preached by Lord Buddha, Ashoka dictated the practice of Dharma that became the backbone of his philanthropic and tolerant administration. Dharma was neither a new religion nor a new political philosophy. It was a way of life, outlined in a code of conduct and a set of principles that he encouraged his subjects to adopt to lead a peaceful and prosperous life.
He undertook the propagation of these philosophies through publication of 14 edicts that he spread out throughout his empire. Monks to tour the empire every five years teaching the principles of dharma to the common people. He encouraged his subjects to report to him their concerns regarding the welfare of the administration at all times no matter where he is or what he is doing.
Reverence for the dharma and a proper attitude towards teachers was considered better than marriage or other worldly celebrations, by the Emperor. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact between religions is good. Ashoka preached that conquest by the dhamma is superior to conquest by force but if conquest by force is carried out, it should be 'forbearance and light punishment'.
He got these 14 edicts engraved in stone pillars and slabs and had them placed at strategic places around his kingdom. Throughout his life, 'Asoka the Great' followed the policy of non-violence or ahimsa. Even the slaughter or mutilation of animals was abolished in his kingdom.
He promoted the concept of vegetarianism.
The caste system ceased to exist in his eyes and he treated all his subjects as equals. At the same time, each and every person was given the rights to freedom, tolerance, and equality. The third council of Buddhism was held under the patronage of Emperor Ashoka.
He also supported the Vibhajjavada sub-school of the Sthaviravada sect, now known as the Pali Theravada. He sent missionaries to far of places to propagate the ideals of Buddhism and inspire people to live by the teachings of Lord Buddha. He even engaged members of the royal family, including his son and daughter, Mahendra and Sanghamitra, to carry out duties of Buddhist missionaries. He also sent dignitaries all over his empire to propagate his ideals of Dhamma based on Buddhist philosophy.
Some of these are listed as follows:. After ruling over the Indian subcontinent for a period of approximately 40 years, the Great Emperor Asoka left for the holy abode in BC.Meanwhile, Chanakya came to know that from some time; Charumitra practiced black magic on Dharma. Radhagupta, would later be appointed prime minister by Ashoka once he had gained the throne. Sayantani Ghosh: Nominated . But now I have given this order, that at any time, whether I am eating, in the women's quarters, the bed chamber, the chariot, the palanquin, in the park or wherever, reporters are to be posted with instructions to report to me the affairs of the people so that I might attend to these affairs wherever I am.
Wells has written: "Amidst the tens of thousands of names of monarchs that crowd the columns of history India Today. A group of ministers, led by Radhagupta, called upon Ashoka to assume the crown.
From Wikipedia, the free encyclopedia.