Illuminati Grand Master once said that the world is a stage and we are all actors. not an original thought, but it certainly is a way of describing the Illuminati. Subtitle: Events foretold in The Illuminati Card Game that are about to events that have not yet happened but will surely happen, based upon Bible. Read Illuminatiam: The First Testament Of The Illuminati for free online. Browse chapters, pdf, scans, ebooks, and downloads of the Illuminati Testament.
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I will identify the true “Illuminati in the Bible.” “The Order of Illuminists . Stauffer, V. New England and the Bavarian Illuminati (PDF download). It is clear that the Illuminati are alive and well in the Illuminati1 (YouTube ) . John W. Hardy, author of the AO Bible (Hardy ). Freemason's life & disguised in biblical terminology, ancient pagan mysteries of Egypt. Lectures for 9 July (cont.) Lecture on Panorama of Cults. Freemasonry.
Interviewer: So that was your task? Bernard: That was an assignment my colleagues and I got. Interviewer: Okay. Bernard: You are never alone on an assignment because you cannot do this on your own. It is not possible.
We all know Scrooge McDuck scooping money with his shovel, well we literally had to do that over there. It was impossible to process all at once. So then you need to find a way. Cash used to be the predominant way of paying, whereas nowadays most is digital.
But you tried to find a way to process the cash. How do you reintroduce the cash into the circuit so Iraq can deal in its oil without being hampered? Because they are the ones that own the money. That is the bottom line. Same goes for that situation. So the only thing Iraq and their downloading partners wanted was to remain free of any accusations.
Because the partners who bought it were the ones placing the boycott in the first place. But they are actually all friends on the same side. Everybody thinks there are opposites like good and bad guys in the world, but on the higher levels it is just a game and they are all working together.
However, they do have to stick to the rules and regulations, which they themselves have created to keep the rest of society suppressed and make sure that it will not be too crowded at the top.
So you have to play by your own rules. So that is what is going on there, is to make sure that nobody can trace you.
Apart from the elite themselves, nobody in the lower ranks can find out what really happened. Bernard: Yes. Interviewer: Everyone knows only his own little piece. Only the elite knows what is happening.
Bernard: Yes, but because we were doing the dirty work, we had to know a lot. Interviewer: How high in the pyramid did you get?
Were you close to the top of the pyramid? Bernard: Well, we were communicating with them. Bernard: My ego would have loved it to get to the position of belonging to the top itself.
Nowadays we still talk about 8,, people who run the entire world. It would have been amazing to get into such a position back then. There was no other way, because the interests of the people involved were huge. Interviewer: Especially for the top. Bernard: Exactly.
Which would cause a spin-off, because those mistakes would be detected. We are talking about having nerves of steel to function at this level. Interviewer: So did you have nerves of steel? Bernard: Yes, it worked just fine. Interviewer: The freezer worked very well for you… Bernard: Yes, I played at the highest level for about 5 years.
And then it was totally over, out and done with. That was a very intense moment for me. Knigge fitted readily into the role of peacemaker. Weishaupt's emphasis on the recruitment of university students meant that senior positions in the order often had to be filled by young men with little practical experience.
Secondly, the anti-Jesuit ethos of the order at its inception had become a general anti-religious sentiment, which Knigge knew would be a problem in recruiting the senior Freemasons that the order now sought to attract. Knigge felt keenly the stifling grip of conservative Catholicism in Bavaria, and understood the anti-religious feelings that this produced in the liberal Illuminati, but he also saw the negative impression these same feelings would engender in Protestant states, inhibiting the spread of the order in greater Germany.
Both the Areopagus and Weishaupt felt powerless to do anything less than give Knigge a free hand. He had the contacts within and outside of Freemasonry that they needed, and he had the skill as a ritualist to build their projected gradal structure, where they had ground to a halt at Illuminatus Minor, with only the Minerval grade below and the merest sketches of higher grades.
The only restrictions imposed were the need to discuss the inner secrets of the highest grades, and the necessity of submitting his new grades for approval. While Lodge Theodore was now in their control, a chapter of "Elect Masters" attached to it only had one member from the order, and still had a constitutional superiority to the craft lodge controlled by the Illuminati.
The chapter would be difficult to persuade to submit to the Areopagus, and formed a very real barrier to Lodge Theodore becoming the first mother-lodge of a new Illuminated Freemasonry. A treaty of alliance was signed between the order and the chapter, and by the end of January four daughter lodges had been created, but independence was not in the chapter's agenda.
The Royal York, unwilling to lose the revenue, offered to confer the "higher" secrets of Freemasonry on a representative that their Munich brethren would dispatch to Berlin. Costanza accordingly set off for Prussia on 4 April , with instructions to negotiate a reduction in Theodore's fees while he was there.
On the way, he managed to have an argument with a Frenchman on the subject of a lady with whom they were sharing a carriage.
The Frenchman sent a message ahead to the king, some time before they reached Berlin, denouncing Costanza as a spy. He was only freed from prison with the help of the Grand Master of Royal York, and was expelled from Prussia having accomplished nothing.
Until such time as they could take over other masonic lodges that their chapter could not control, they were for the moment content to rewrite the three degrees for the lodges which they administered. These were arranged in three classes: Class I — The nursery, consisting of the Noviciate, the Minerval, and Illuminatus minor.
Class II — The Masonic grades. The three "blue lodge" grades of Apprentice, Companion, and Master were separated from the higher "Scottish" grades of Scottish Novice and Scottish Knight. The lesser mysteries were the grades of Priest and Prince, followed by the greater mysteries in the grades of Mage and King. It is unlikely that the rituals for the greater mysteries were ever written.
He targeted the masters and wardens, the men who ran the lodges, and were often able to place the entire lodge at the disposal of the Illuminati. In Aachen , Baron de Witte, master of Constancy lodge, caused every member to join the order.
In this way, the order expanded rapidly in central and southern Germany, and obtained a foothold in Austria. Moving into the Spring of , the handful of students that had started the order had swelled to about members, only 20 of the new recruits being students.
In February, Weishaupt had offered to split the lodge, with the Illuminati going their own way and the chapter taking any remaining traditionalists into their own continuation of Theodore. At this point, the chapter unexpectedly capitulated, and the Illuminati had complete control of lodge and chapter.
In June, both lodge and chapter sent letters severing relations with Royal York, citing their own faithfulness in paying for their recognition, and Royal York's failure to provide any instruction into the higher grades. Their neglect of Costanza, failure to defend him from malicious charges or prevent his expulsion from Prussia, were also cited. They had made no effort to provide Costanza with the promised secrets, and the Munich masons now suspected that their brethren in Berlin relied on the mystical French higher grades which they sought to avoid.
Lodge Theodore was now independent.
Suspicion turned to open contempt when it transpired that Carl regarded the Stuart heir to the British throne as the true Grand Master, and the lodges of the Strict Observance all but ignored their Grand Master.
This impasse led to the Convent of Wilhelmsbad. The only dissenting voices to mystical higher grades were Johann Joachim Christoph Bode , who was horrified by Martinism, but whose proposed alternatives were as yet unformed, and Franz Dietrich von Ditfurth, a judge from Wetzlar and master of the Joseph of the Three Helmets lodge there, who was already a member of the Illuminati. Ditfurth publicly campaigned for a return to the basic three degrees of Freemasonry, which was the least likely outcome of the convention.
The mystics already had coherent plans to replace the higher degrees. Ditfurth, prompted and assisted by Knigge, who now had full authority to act for the order, became their spokesman. Knigge's original plan to propose an alliance between the two orders was rejected by Weishaupt, who saw no point in an alliance with a dying order.
His new plan was to recruit the masons opposed to the "Templar" higher degree of the Strict Observance. The frustration of the German mystics led to their enrolling Count Kollowrat with the Illuminati with a view to later affiliation.
Ditfurth's own agenda was to replace all of the higher degrees with a single fourth degree, with no pretensions to further masonic revelations. Finding no support for his plan, he left the convent prematurely, writing to the Areopagus that he expected nothing good of the assembly.
They renounced the Templar origins of their ritual, while retaining the Templar titles, trappings and administrative structure. Charles of Hesse and Ferdinand of Brunswick remained at the head of the order, but in practice the lodges were almost independent.
Crucially, individual lodges of the order were now allowed to fraternise with lodges of other systems.
The new "Scottish Grade" introduced with the Lyon ritual of Willermoz was not compulsory, each province and prefecture was free to decide what, if anything, happened after the three craft degrees. Finally, in an effort to show that something had been achieved, the convent regulated at length on etiquette, titles, and a new numbering for the provinces.
It renounced its own origin myth, along with the higher degrees which bound its highest and most influential members. It abolished the strict control which had kept the order united, and alienated many Germans who mistrusted Martinism.
Bode, who was repelled by Martinism, immediately entered negotiations with Knigge, and finally joined the Illuminati in January Charles of Hesse joined the following month. He proposed a new federation where all of the German lodges would practise an agreed, unified system in the essential three degrees of Freemasonry, and be left to their own devices as to which, if any, system of higher degrees they wished to pursue.
This would be a federation of Grand Lodges, and members would be free to visit any of the "blue" lodges, in any jurisdiction. All lodge masters would be elected, and no fees would be paid to any central authority whatsoever.
Groups of lodges would be subject to a "Scottish Directorate", composed of members delegated by lodges, to audit finances, settle disputes, and authorise new lodges. These in turn would elect Provincial Directorates, who would elect inspectors, who would elect the national director.
This system would correct the current imbalance in German Freemasonry, where masonic ideals of equality were preserved only in the lower three "symbolic" degrees. The various systems of higher degrees were dominated by the elite who could afford researches in alchemy and mysticism.
To Weishaupt and Knigge, the proposed federation was also a vehicle to propagate Illuminism throughout German Freemasonry. Their intention was to use their new federation, with its emphasis on the fundamental degrees, to remove all allegiance to Strict Observance, allowing the "eclectic" system of the Illuminati to take its place. Having advocated the de-regulation of the higher grades of the German lodges, the Illuminati now announced their own, from their "unknown Superiors".
Knigge, in a letter to all the Royal York lodges, now accused that Grand Lodge of decadence. Their Freemasonry had allegedly been corrupted by the Jesuits. Strict Observance was now attacked as a creation of the Stuarts, devoid of all moral virtue. The Zinnendorf rite of the Grand Landlodge of the Freemasons of Germany was suspect because its author was in league with the Swedes. This direct attack had the opposite effect to that intended by Weishaupt, it offended many of its readers.
The Grand Lodge of the Grand Orient of Warsaw, which controlled Freemasonry in Poland and Lithuania, was happy to participate in the federation only as far as the first three degrees. Their insistence on independence had kept them from the Strict Observance, and would now keep them from the Illuminati, whose plan to annex Freemasonry rested on their own higher degrees.
By the end of January the Illuminati's masonic contingent had seven lodges. Lodge Theodore was recently formed and did not command respect like the older lodges. Most of all, the Freemasons most likely to be attracted to the federation saw the Illuminati as an ally against the mystics and Martinists, but valued their own freedom too highly to be caught in another restrictive organisation.
THE GERMAN ILLUMINATI BIBLE
Even Ditfurth, the supposed representative of the Illuminati at Wilhelmsbad, had pursued his own agenda at the convent. Far from seeing this as a threat, after some discussion the Illuminati lodges joined the new alliance.
Three Illuminati now sat on the committee charged with writing the new masonic statutes. Aside from strengthening relations between their three lodges, the Illuminati seem to have gained no advantage from this manoeuvre.
Ditfurth, having found a masonic organisation that worked towards his own ambitions for Freemasonry, took little interest in the Illuminati after his adherence to the Eclectic Alliance.
In reality, the creation of the Eclectic Alliance had undermined all of the subtle plans of the Illuminati to spread their own doctrine through Freemasonry. In Bavaria, the succession of Charles Theodore initially led to a liberalisation of attitudes and laws, but the clergy and courtiers, guarding their own power and privilege, persuaded the weak-willed monarch to reverse his reforms, and Bavaria's repression of liberal thought returned.
This reversal led to a general resentment of the monarch and the church among the educated classes, which provided a perfect recruiting ground for the Illuminati. A number of Freemasons from Prudence lodge, disaffected by the Martinist rites of the Chevaliers Bienfaisants, joined lodge Theodore, who set themselves up in a gardened mansion which contained their library of liberal literature.
While some had only modest gains, the circle in Mainz almost doubled from 31 to 61 members. Weishaupt and Hertel later claimed a figure of 2, The higher figure is largely explained by the inclusion of members of masonic lodges that the Illuminati claimed to control, but it is likely that the names of all the Illuminati are not known, and the true figure lies somewhere between and 2, The importance of the order lay in its successful recruitment of the professional classes, churchmen, academics, doctors and lawyers, and its more recent acquisition of powerful benefactors.
Johann Kaspar Lavater , the Swiss poet and theologian, rebuffed Knigge.
Objects and organization
He did not believe the order's humanitarian and rationalist aims were achievable by secret means. He further believed that a society's drive for members would ultimately submerge its founding ideals.
Christoph Friedrich Nicolai , the Berlin writer and bookseller, became disillusioned after joining. He found its aims chimeric, and thought that the use of Jesuit methods to achieve their aims was dangerous.
He remained in the order, but took no part in recruitment.A system of mutual espionage kept Weishaupt informed of the activities and character of all his members, his favourites becoming members of the ruling council, or Areopagus.
At the time, he was in charge of the Bavarian National Lottery. Weishaupt's continuing anti-clericalism clashed with Knigge's mysticism, and recruitment of mystically inclined Freemasons was a cause of friction with Weishaupt and other senior Illuminati, such as Ditfurth.
His new plan was to recruit the masons opposed to the "Templar" higher degree of the Strict Observance. This included the claim that it was behind the French Revolution.
Their final anathema, in November , refused to recognise any Illuminati as Freemasons.
Historically, the name usually refers to the Bavarian Illuminati , an Enlightenment -era secret society founded on 1 May