Gayatri Rahasya deals in details about the various aspects of "Gayatri Mantra". Gayatri Mantra is said to have immense powers, powers that are. THE GAYATRI MANTRA Similar Free eBooks Mantra Stotra Sangraha Collection of Suktas and Stotras Published by: Vishva Madhwa Maha Parishat. Gayatri Rahasya (Secrets of Gayatri Mantra): The Light To Life's Golden Secrets eBook: Shri Prabhu Ashrit Swamiji: site Store.

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Gayatri Mantram (Mantra) Non Stop [vocal; Gung Edi, Music Gek Tika] on *FREE* shipping on qualifying offers. Music of Bali. See product images. Gayatri Pariwar Books. Inspiring Books on Health Happiness Yoga Ayurveda Personality Women Empowerment Youth Empowerment. General meaning: We meditate on that most adored Supreme Lord, the creator, whose effulgence (divine light) illumines all realms (physical, mental and.

The order of the sessions was reversed on day 7. Intervention Gayatri mantra The students were asked to chant GM about 10 min. During chanting, the eyes were closed. The subjects followed the traditional procedure of chanting it loudly for its best effect to invoke the innate power of effulgence and intellect. The duration of both the sessions was equal. Data extraction The total number of substitutions attempted and the number of wrong substitutions were counted.

Then net score was obtained by deducting the latter from the former. It was cross checked by another researcher. Then entries were made in computer and checked. Data analysis The raw data obtained for each subject in each recording session were tabulated separately. The statistical analysis was done using SPSS.

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The group mean and standard deviation were calculated. There were significant differences in between states pre vs. Also, GM sessions had significantly performed better in comparison to the PL session in total and net scores.

This indicates that GM had positive impact on female. But further analysis showed that GM significantly performed better than PL session in female. Previous two groups randomized wait-listed control study showed improvements in DLST when GM recited using two different methods, that is, Ekaswar and Dwiswara which was aligned with our present study.

The right amygdala too demonstrated significant deactivation. The task of reciting the sutra Buddhist scriptures activates the left lateral middle frontal gyrus, the right angular gyrus, and the right supramarginal gyrus, which are related to visuospatial attention also involved in the area activated by meditation.

The present study, although preliminary in nature, shows that recitation of GM improves attention. The limitations of the study, however, are: 1 Only the immediate effects of mantra chanting were studied and 2 the participants belonged to a single religious group.

The strengths of the study as per our knowledge goes, this is the first study on self as control trial on immediate effect of GM on task performance among school children using simple paper pencil test, that is, DLST. Mantra recitation may be implemented in school setting which can help to raise the academic ability of the students along with their all round development.

Future study may include different age groups of students for a longer duration more than 1 week , different levels of attention, assessment methods to check physiological changes.

This can be repeated irrespective of religions. Footnotes Conflict of Interest: None declared. One uses the spade and axe again and again to dig wells. When one uses the hammer, one uses it repeatedly without pausing. No doubt our heart beats all the time and our breathing too is continuous, yet there are minor pauses in between.

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The blood circulates in the body ceaselessly. Like the act of rubbing, the other act is cyclic movement. Over here too energy is created. When the wheels of machines move speedily, they generate their own kind of power. The machines of electricity, engines of oil etc. Over here this cyclic movement is repeated again and again with speed. The stars, galaxies etc. As a result the force of attraction is generated amongst them and with this bond with other stars, galaxies etc.

Without these it is doubtful whether they could remain steady. Moving circularly is the miraculous attainment of wheels in various vehicles. Without this none of the machines used in traveling and other journeys can induce movement. Right from handcarts upto railway engines, machines that utilize circular movements are made use of.

Just like the to and fro rubbing movement, circular movements of varying speeds, create varied amounts of energy. All are aware of this fact.

In Mantra chanting words are repetitive again and again and this cyclic repeated movement, creates energy. This in turn gives us double benefits. With this benefit man gets extraordinary help, in order to radiate his visible and invisible energy centers.

When an electrical fan rotates speedily, its every rotation becomes a circle and thus when a top spins at great speed, it looks as though it is standing still.

When toys made of burning gunpowder move speedily, it looks as though the movement is circular. When the pebble-sling used to shoo off birds in a field, is moved circularly with great speed it looks as though a huge wheel is moving. When the movement is ceaseless of one type of speed , those tasks are executed, which are possible to carry out only by using machines of circular movements.

The Sudarshan Chakra disc of Lord Krishna was extraordinary but if it refused to move, it would have remained like a lifeless disc. When there is high circular speed, it manifests a great amount of energy.

One can never gauge its powers in between. When raindrops fall from clouds, it seems as though it is a line of water, but in reality this is not true because the drops are separate.

When we chant a Mantra pauselessly, it not only creates movement as a result of friction, but also generates a cyclic effect. That worshipable plane of transcendental existence is known as bhargo. Bhargo means the supersubjective area, the area of the Supersoul. This is mentioned in the first verse of Srimad-Bhagavatam: dhamna svena sada nirasta-kuhakam satyam param dhimahi. Srila Vyasadeva says that here he is going to deal with another world whose pristine glory is so great that by its own ray, all misconceptions are brushed aside.

The subject is the soul, and its object is all these worlds of experience. And the supersubject is the venerable area which is superior to the subject, the soul — that is the supersubjective area. In general, of course, the word bhargo ordinarily means light. Just as an X-ray can show us what the ordinary eye cannot see, bhargo is svarupa-sakti: higher, more powerful light that can reveal the soul. And that energy — bhargo — belongs to whom?

It belongs to deva. What is the meaning of the word deva?

He is not a nondifferentiated substance, but is full of lila, pastimes. Deva means pastimes and beauty combined, and this means Krishna. His domain is bhargo, brilliant, and it is varenyam, to be venerated by the jiva soul.

What is the nature of the svarupa-sakti? It is the vaibhava, the extension of Srimati Radharani.

Gayatri Rahasya (Secrets of Gayatri Mantra) has been added

She holds the full service responsibility and the energy to serve Krishna. Bhargo is no less than the vaibhava, the extended body of Srimati Radharani, which contains everything for the service of Krishna. Bhargo represents Mahabhava, the predominated moiety, and deva, Krishna, is Rasaraja, the predominating moiety. Not abstract meditation, but service cultivation, krsnanusilanam. The capacity of our cultivation will be increased. In this way, our dedicating principle will be increased again and again.

Dhimahi means aradhana, worship.

It cannot but be explained in terms of aradhana, puja, seva — worship, adoration, loving service. The word dhi is derived from the word buddhi, which generally means that which we cultivate with the help of our intelligence.

But here, dhi is a reference to that venerable intelligence which descends into this plane to help us cultivate service. So dhimahi does not mean abstract meditation, but devotional service. This is the underlying meaning of the gayatri mantra. Gayatri, the song for deliverance, also means sankirtana.

Kirtana is also sung, and it also improves us towards the highest goal. The sankirtana of Sri Chaitanya Mahaprabhu also reinstates us in our highest serving position. So brahma-gayatri in connection with Mahaprabhu comes to mean Krishna-Kirtana.

Then it reaches Vrndavana and the flute-kirtana. When the flute is sounded, the gopis and others are adjusted in their respective duties.

He is coming home soon. In my Sanskrit commentary on the gayatri mantra, I have written dhiraradhanam eva nanyaditi tad radha-padam dhimahi: All other services are represented fully in Radhika.

Like branches they are all part of her.

Comparison of effect of Gayatri Mantra and Poem Chanting on Digit Letter Substitution Task

Madhura rasa is the chief or mukhya-rasa, the combination of all rasas. Srimati Radharani is Mahabhava, she represents the entire serving attitude. The flute-song of Sri Krishna, expressed as the gayatri mantra, is reminding us and engaging us in our service. And what is our service? Our service must be to surrender ourselves in the service of Srimati Radharani — to accept the suggestion of Radharani. She is mainly representing the whole serving area. So to try to engage ourselves in her service, under her order — to accept her direction and to obey her — that is the service of Sri Radha.

In this way, the meaning of the gayatri mantra has been drawn to radha-dasyam, self-determination svarupena vyavasthitih.The soul. This Aarti is recited in Shiva temples all over India, where devotees recite this Aarti collectively and experience bliss and ecstasy.

The machines of electricity, engines of oil etc. Srila Vyasadeva says that here he is going to deal with another world whose pristine glory is so great that by its own ray, all misconceptions are brushed aside.

How does it work? This must be the meaning of the gayatri, mantra, but the problem is how to extract Srimad-Bhagavatam — the Krishna conception — from within the womb of gayatri.

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