SWAMI VIVEKANANDA BIOGRAPHY IN MALAYALAM PDF

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Swami Vivekananda – Life and Teachings(Malayalam PDF) The first part of the book is described the Life history of Swamiji and the second part is for His. Swami Vivekananda's inspiring personality was well known both in India and in In America Vivekananda's mission was the interpretation of India's spiritual. Srimad Vivekanandaswamikal. Description: This is a detailed life story of Swami Vivekananda who awakened India with his invigorating.


Swami Vivekananda Biography In Malayalam Pdf

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Swami Vivekananda Bengal (born Narendranath Datta) was a Hindu monk, and disciple of the famous Indian mystic Ramakrishna Paramhamsa. Let's have a. Biography of swami vivekananda pdf in hindi. Biography of swami vivekananda in malayalam pdf His father, Vishwanath.A Short Life of Swami. Swami Vivekananda born Narendranath Datta was an Indian Hindu monk, a chief disciple of Nikhilananda, Swami (), Vivekananda: A Biography ( PDF), New York: Ramakrishna-Vivekananda Center, ISBN , retrieved

He went on a pilgrimage all over the country, studying the conditions of the people. Wherever he went, his magnetic personality created a great impression. He decided to attend the World Parliament of Religions in order to spread his message in the West which was schedule to be held in Chicago in On the eve of his departure, he adopted the name of Swami Vivekananda.

His speeches at the World's Parliament of Religions held in September made him famous as an 'orator by divine right' and as a 'Messenger of Indian wisdom to the Western world'. For three years he spread the Vedanta philosophy and religion in America and England and then returned to India. In religion, as in all other matters, discard everything that weakens you, have nothing to do with it.

Are great things ever done smoothly? Time, patience, and indomitable will must show. Are you unselfish? That is the question. If you are, you will be perfect without reading a single religious book, without going into a single church or temple.

As body, mind, or soul, you are a dream; you really are Being, Consciousness, Bliss satchidananda. You are the God of this universe. As long as we believe ourselves to be even the least different from God, fear remains with us; but when we know ourselves to be the One, fear goes; of what can we be afraid? As soon as I think that I am a little body, I want to preserve it, to protect it, to keep it nice, at the expense of other bodies; then you and I become separate.

As soon as you know the voice and understand what it is, the whole scene changes. The same world which was the ghastly battlefield of maya is now changed into something good and beautiful. Astrology and all these mystical things are generally signs of a weak mind; therefore as soon as they are becoming prominent in our minds, we should see a physician, take good food, and rest.

Be a hero. No eyes can see the real forces; we can only see the results. Put out self, forget it; just let God work, it is His business. Blows are what awaken us and help to break the dream. They show us the insufficiency of this world and make us long to escape, to have freedom. Both the forces of good and evil will keep the universe alive for us, until we awake from our dreams and give up this building of mud pies.

Come out into the broad light of day, come out from the little narrow paths, for how can the infinite soul rest content to live and die in small ruts? Come out into the universe of Light.

Everything in the universe is yours, stretch out your arms and embrace it with love. If you every felt you wanted to do that, you have felt God.

Delusion will vanish as the light becomes more and more effulgent, load after load of ignorance will vanish, and then will come a time when all else has disappeared and the sun alone shines. Desire, ignorance, and inequality—this is the trinity of bondage. Despondency is not religion, whatever else it may be. Do any deserve liberty who are not ready to give it to others?

Let us calmly go to work, instead of dissipating our energy in unnecessary fretting and fuming. Do not look back upon what has been done. Go ahead!

Don't look back—forward, infinite energy, infinite enthusiasm, infinite daring, and infinite patience—then alone can great deeds be accomplished. Each work has to pass through these stages—ridicule, opposition, and then acceptance. Those who think ahead of their time are sure to be misunderstood. Even the greatest fool can accomplish a task if it were after his or her heart. But the intelligent ones are those who can convert every work into one that suits their taste.

Every action that helps us manifest our divine nature more and more is good; every action that retards it is evil. Every individual is a center for the manifestation of a certain force. This force has been stored up as the resultant of our previous works, and each one of us is born with this force at our back.

Every step I take in light is mine forever. Everything must be sacrificed, if necessary, for that one sentiment: universality. Fear is death, fear is sin, fear is hell, fear is unrighteousness, fear is wrong life.

All the negative thoughts and ideas that are in the world have proceeded from this evil spirit of fear. Fill the brain with high thoughts, highest ideals, place them day and night before you, and out of that will come great work.

First, believe in the world—that there is meaning behind everything. Freedom can never be reached by the weak. Throw away all weakness.

Tell your body that it is strong, tell your mind that it is strong, and have unbounded faith and hope in yourself.

God is merciful to those whom He sees struggling heart and soul for realization. But remain idle, without any struggle, and you will see that His grace will never come.

God is self-evident, impersonal, omniscient, the Knower and the Master of nature, the Lord of all. He is behind all worship and it is being done according to Him, whether we know it or not. God is very merciful to those whom He sees struggling heart and soul for spiritual realization. Great work requires great and persistent effort for a long time.

Have you got the will to surmount mountain-high obstructions? If the whole world stands against you sword in hand, would you still dare to do what you think is right? He whom the sages have been seeking in all these places is in our own hearts; the voice that you heard was right, says Vedanta, but the direction you gave to the voice was wrong.

However we may receive blows, and however knocked about we may be, the Soul is there and is never injured. We are that Infinite.

I fervently wish no misery ever came near anyone; yet it is that alone that gives us an insight into the depths of our lives, does it not? In our moments of anguish, gates barred forever seem to open and let in many a flood of light. I, for one, thoroughly believe that no power in the universe can withhold from anyone anything he really deserves.

Similar will be the struggle for freedom of those who really understand that they are slaves of nature. If superstition enters, the brain is gone. If you know that you are free, you are free this moment.

This is knowledge, knowledge of freedom. Freedom is the goal of all nature. If you want to have life, you have to die every moment for it. Life and death are only different expressions of the same thing looked at from different standpoints; they are the falling and the rising of the same wave, and the two form one whole. Impurity is a mere superimposition under which your real nature has become hidden.

But the real you is already perfect, already strong. Is there any sex-distinction in the Atman Self? Out with the differentiation between man and woman—all is Atman! Give up the identification with the body, and stand up! It is the cheerful mind that is persevering. It is the strong mind that hews its way through a thousand difficulties. It is the patient building of character, the intense struggle to realize the truth, which alone will tell in the future of humanity. Karma is the eternal assertion of human freedom.

If we can bring ourselves down by our karma, surely it is in our power to raise ourselves by our own karma. Knowledge can only be got in one way, the way of experience; there is no other way to know. Learning and wisdom are superfluities, the surface glitter merely, but it is the heart that is the seat of all power. It is not in the brain but in the heart that the Atman, possessed of knowledge, power, and activity, has its seat.

Let us not depend upon the world for pleasure. Let us worship the spirit in spirit, standing on spirit. Let the foundation be spirit, the middle spirit, the culmination spirit. Look upon every man, woman, and everyone as God. You cannot help anyone, you can only serve: serve the children of the Lord, serve the Lord Himself, if you have the privilege. Nature, body, mind go to death, not we.

We neither go nor come. The man Vivekananda is in nature, is born and dies; but the Self we see as Vivekananda is never born and never dies. It is the eternal and unchangeable Reality. Neither seek nor avoid; take what comes. It is liberty to be affected by nothing.

Do not merely endure; be unattached. No authority can save us, no beliefs. If there is a God, all can find Him. No one needs to be told it is warm; all can discover it for themselves.

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So it should be with God. He should be a fact in the consciousness of every person. One who leans on others cannot serve the God of Truth. Our first duty is not to hate ourselves, because to advance we must have faith in ourselves first and then in God. Those who have no faith in themselves can never have faith in God.

Our supreme duty is to advance toward freedom—physical, mental, and spiritual—and help others to do so. Perfection does not come from belief or faith. Talk does not count for anything. Parrots can do that. Perfection comes through selfless work. Perfection is always infinite. We are the Infinite already. You and I, and all beings, are trying to manifest that infinity. Please everyone without becoming a hypocrite or a coward. Pray all the time, read all the scriptures in the world, and worship all the gods there are Pray all the time, read all the scriptures in the world, and worship all the gods there are …[but] unless you realize the Self atman , there is no freedom.

Purity, patience, and perseverance are the three essentials to success and, above all, love. Religion as a science, as a study, is the greatest and healthiest exercise that the human mind can have. Religion has no business to formulate social laws and insist on the difference between beings, because its aim and end is to obliterate all such fictions and monstrosities.

So long as there is desire or want, it is a sure sign that there is imperfection. A perfect, free being cannot have any desire. Soft-brained people, weak-minded, chicken-hearted, cannot find the truth.

One has to be free, and as broad as the sky. Stand as a rock; you are indestructible. You are the Self atman , the God of the universe. Stand up, be bold, be strong. Take the whole responsibility on your own shoulders, and know that you are the creator of your own destiny.

All the strength and succor you want is within yourself. Therefore make your own future. Stand upon the Self, only then can we truly love the world. Take a very high stand; knowing our universal nature, we must look with perfect calmness upon all the panorama of the world.

Strength is the sign of vigor, the sign of life, the sign of hope, the sign of health, and the sign of everything that is good. As long as the body lives, there must be strength in the body, strength in the mind, strength in the hand. Superstition is our great enemy, but bigotry is worse.

Tell the truth boldly, whether it hurts or not. Never pander to weakness. If truth is too much for intelligent people and sweeps them away, let them go; the sooner the better.

Thank God for giving you this world as a moral gymnasium to help your development, but never imagine you can help the world. The essence of Vedanta is that there is but one Being and that every soul is that Being in full, not a part of that Being.

The essential thing in religion is making the heart pure; the Kingdom of Heaven is within us, but only the pure in heart can see the King. While we think of the world, it is only the world for us; but let us come to it with the feeling that the world is God, and we shall have God. The first sign that you are becoming religious is that you are becoming cheerful.

vivekAnanda related Sanskrit Documents in Devanagari script

The human soul has sojourned in lower and higher forms, migrating from one to another according to the samskaras or impressions, but it is only in the highest form as a human being that it attains to freedom. The idea of perfect womanhood is perfect independence. The important thing is: how much less you think of the body, of yourself as matter—as dead, dull, insentient matter; how much more you think of yourself as shining immortal being.

The less passion there is, the better we work. The calmer we are, the better for us and the more the amount of work we can do. When we let loose our feelings, we waste so much energy, shatter our nerves, disturb our minds, and accomplish very little work.

The mind is but the subtle part of the body. You must retain great strength in your mind and words.

The mistake is that we cling to the body when it is the spirit that is really immortal. The more you think of yourself as shining immortal spirit, the more eager you will be to be absolutely free of matter, body, and senses. This is the intense desire to be free. The past was great no doubt, but I sincerely believe that the future will be more glorious still.

The power is with the silent ones, who only live and love and then withdraw their personality. The powers of the mind are like the rays of the sun when they are concentrated they illumine. Impurity is a mere superimposition under which your real nature has become hidden. But the real you is already perfect, already strong. Is there any sex-distinction in the Atman Self?

Out with the differentiation between man and woman—all is Atman! Give up the identification with the body, and stand up! It is the cheerful mind that is persevering. It is the strong mind that hews its way through a thousand difficulties. It is the patient building of character, the intense struggle to realize the truth, which alone will tell in the future of humanity.

Karma is the eternal assertion of human freedom. If we can bring ourselves down by our karma, surely it is in our power to raise ourselves by our own karma. Knowledge can only be got in one way, the way of experience; there is no other way to know. Learning and wisdom are superfluities, the surface glitter merely, but it is the heart that is the seat of all power. It is not in the brain but in the heart that the Atman, possessed of knowledge, power, and activity, has its seat.

Let us not depend upon the world for pleasure. Let us worship the spirit in spirit, standing on spirit. Let the foundation be spirit, the middle spirit, the culmination spirit. Look upon every man, woman, and everyone as God. You cannot help anyone, you can only serve: serve the children of the Lord, serve the Lord Himself, if you have the privilege. Nature, body, mind go to death, not we. We neither go nor come. The man Vivekananda is in nature, is born and dies; but the Self we see as Vivekananda is never born and never dies.

It is the eternal and unchangeable Reality. Neither seek nor avoid; take what comes. It is liberty to be affected by nothing. Do not merely endure; be unattached. No authority can save us, no beliefs. If there is a God, all can find Him.

No one needs to be told it is warm; all can discover it for themselves. So it should be with God. He should be a fact in the consciousness of every person.

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One who leans on others cannot serve the God of Truth. Our first duty is not to hate ourselves, because to advance we must have faith in ourselves first and then in God. Those who have no faith in themselves can never have faith in God.

Our supreme duty is to advance toward freedom—physical, mental, and spiritual—and help others to do so. Perfection does not come from belief or faith.

Talk does not count for anything. Parrots can do that. Perfection comes through selfless work. Perfection is always infinite. We are the Infinite already. You and I, and all beings, are trying to manifest that infinity. Please everyone without becoming a hypocrite or a coward.

Pray all the time, read all the scriptures in the world, and worship all the gods there are Pray all the time, read all the scriptures in the world, and worship all the gods there are …[but] unless you realize the Self atman , there is no freedom.

Purity, patience, and perseverance are the three essentials to success and, above all, love. Religion as a science, as a study, is the greatest and healthiest exercise that the human mind can have. Religion has no business to formulate social laws and insist on the difference between beings, because its aim and end is to obliterate all such fictions and monstrosities.

So long as there is desire or want, it is a sure sign that there is imperfection. A perfect, free being cannot have any desire. Soft-brained people, weak-minded, chicken-hearted, cannot find the truth. One has to be free, and as broad as the sky. Stand as a rock; you are indestructible. You are the Self atman , the God of the universe.

Stand up, be bold, be strong. Take the whole responsibility on your own shoulders, and know that you are the creator of your own destiny.

All the strength and succor you want is within yourself. Therefore make your own future. Stand upon the Self, only then can we truly love the world. Take a very high stand; knowing our universal nature, we must look with perfect calmness upon all the panorama of the world.

Strength is the sign of vigor, the sign of life, the sign of hope, the sign of health, and the sign of everything that is good. As long as the body lives, there must be strength in the body, strength in the mind, strength in the hand. Superstition is our great enemy, but bigotry is worse. Tell the truth boldly, whether it hurts or not. Never pander to weakness. If truth is too much for intelligent people and sweeps them away, let them go; the sooner the better.

Thank God for giving you this world as a moral gymnasium to help your development, but never imagine you can help the world. The essence of Vedanta is that there is but one Being and that every soul is that Being in full, not a part of that Being.

The essential thing in religion is making the heart pure; the Kingdom of Heaven is within us, but only the pure in heart can see the King. While we think of the world, it is only the world for us; but let us come to it with the feeling that the world is God, and we shall have God. The first sign that you are becoming religious is that you are becoming cheerful. The human soul has sojourned in lower and higher forms, migrating from one to another according to the samskaras or impressions, but it is only in the highest form as a human being that it attains to freedom.

The idea of perfect womanhood is perfect independence. The important thing is: how much less you think of the body, of yourself as matter—as dead, dull, insentient matter; how much more you think of yourself as shining immortal being. The less passion there is, the better we work. The calmer we are, the better for us and the more the amount of work we can do. When we let loose our feelings, we waste so much energy, shatter our nerves, disturb our minds, and accomplish very little work.

The mind is but the subtle part of the body. You must retain great strength in your mind and words. The mistake is that we cling to the body when it is the spirit that is really immortal. The more you think of yourself as shining immortal spirit, the more eager you will be to be absolutely free of matter, body, and senses.

This is the intense desire to be free. The past was great no doubt, but I sincerely believe that the future will be more glorious still.

The power is with the silent ones, who only live and love and then withdraw their personality. The powers of the mind are like the rays of the sun when they are concentrated they illumine. The power of purity—it is a definite power. The powers of the mind should be concentrated and the mind turned back upon itself; as the darkest places reveal their secrets before the penetrating rays of the sun, so will the concentrated mind penetrate its own innermost secrets.

The Self when it appears behind the universe is called God. The same Self when it appears behind this little universe—the body—is the soul. The Soul is not composed of any materials. It is unity indivisible. Therefore it must be indestructible. The varieties of religious belief are an advantage, since all faiths are good, so far as they encourage us to lead a religious life.

The more sects there are, the more opportunities there are for making a successful appeal to the divine instinct in all of us. The whole secret of existence is to have no fear. Never fear what will become of you, depend on no one. Only the moment you reject all help are you free.

The whole universe is one. There is only one Self in the universe, only One Existence. The world is ready to give up its secrets if we only know how to knock, how to give it the necessary blow. The strength and force of the blow come through concentration. There cannot be friendship without equality. There is no help for you outside of yourself; you are the creator of the universe.

Like the silkworm you have built a cocoon around yourself…. Burst your own cocoon and come out as the beautiful butterfly, as the free soul. Then alone you will see Truth. There is one thing to be remembered: that the assertion — I am God — cannot be made with regard to the sense-world.

There is only one sin.

That is weakness The only saint is that soul that never weakens, faces everything, and determines to die game. There is to be found in every religion the manifestation of the struggle toward freedom. It is the groundwork of all morality, of unselfishness, which means getting rid of the idea that human beings are the same as this little body. This earth is higher than all the heavens; this is the greatest school in the universe. This I have seen in life—those who are overcautious about themselves fall into dangers at every step; those who are afraid of losing honor and respect, get only disgrace; and those who are always afraid of loss, always lose.

This is no world. It is God Himself. In delusion we call it world. This is the first lesson to learn: be determined not to curse anything outside, not to lay the blame upon anyone outside, but stand up, lay the blame on yourself. You will find that is always true. Get hold of yourself. This life is a hard fact; work your way through it boldly, though it may be adamantine; no matter, the soul is stronger. Those who grumble at the little thing that has fallen to their lot to do will grumble at everything.

Always grumbling, they will lead a miserable life, and everything will be a failure. But those who do their duties as they go, putting their shoulders to the wheel, will see the light, and higher duties will fall to their share. Those who work at a thing heart and soul not only achieve success in it but through their absorption in that they also realize the supreme truth— Brahman. Those who work at a thing with their whole heart receive help from God. To believe blindly is to degenerate the human soul.

Be an atheist if you want, but do not believe in anything unquestioningly. Truth does not pay homage to any society, ancient or modern. Society has to pay homage to Truth or die. Understanding human nature is the highest knowledge, and only by knowing it can we know God. It is also a fact that the knowledge of God is the highest knowledge, and only by knowing God can we understand human nature.

Unselfishness is God. Watch people do their most common actions; these are indeed the things that will tell you the real character of a great person. We are ever free if we would only believe it, only have faith enough. You are the soul, free and eternal, ever free, ever blessed. Have faith enough and you will be free in a minute. We believe that every being is divine, is God. Every soul is a sun covered over with clouds of ignorance; the difference between soul and soul is owing to the difference in density of these layers of clouds.

We came to enjoy; we are being enjoyed. We came to rule; we are being ruled. We came to work; we are being worked. All the time, we find that.

And this comes into every detail of our life. We have to go back to philosophy to treat things as they are. We are suffering from our own karma. It is not the fault of God. What we do is our own fault, nothing else. Why should God be blamed? We must approach religion with reverence and with love, and our heart will stand up and say, this is truth, and this is untruth. We must be bright and cheerful. Long faces do not make religion.

Religion should be the most joyful thing in the world, because it is the best.No good will come of sitting idle and having princely dishes, and saying "Ramakrishna, O Lord!

He can Reblossom your core or will or soul. Are you unselfish? He made them realize that in spite of poverty and backwardness, India had a great contribution to make to world culture. Virajananda, Swami, ed. He witnessed the adversities of life that the common people faced, their ailments, and vowed to dedicate his life to bring relief to these suffering.

Tilak, and Aurobindo Ghose.

It is not the fault of God. The old religions said that he was an atheist who did not believe in God. In Germany he met Paul Deussen , another Indologist.

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